If there is any more controversial body of men than the Orange Order (and, with the exception of Ruth Dudley Edwards, who has been admitted to an honorary position in her very own lodge, they are all men) in the British Isles, it is hard to think who they might be. To most outsiders, grown men parading in bowler hats, white gloves, coloured sashes or collarettes, rolled umbrellas and banners showing scenes from the Old Testament or from a war that ended three centuries ago, are anachronistic, silly and provocative; to their enemies they are triumphalist bigots; to most of their members, the lodges' parades are a commemoration of the courage of their forefathers, a proud declaration of their belief in civil and religious freedom, a demonstration of their Britishness, a chance to catch up with old friends and a jolly day out.